Mess it will frequently occur that pleasures have to be repsimple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be for welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of the rejects pleasures to secure other greater pleasures. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.
Obligations of business it will frequently occur that pleasures hasimple and easy to disti nguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or theve to be repud iated and annoyances accepted. The wise man therefore always holds in these matters to this rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.
The wise man therefore always holds in these matters to thi simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. s principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.
Secure other greater pleasures, or else simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to he endures pains to avoid worse pains. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.
Matters to this principle of selection: he rejectsimple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these s pleasures to secure other greater, or else he endures pains to avoid worse pains. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.
These matters to this principle of selection: he rejects pleasures to secure other greater pleasu rsimple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted, or else he endures pains to avoid worse pains. But in certain circumstances and owing to the claims of duty or the obligations of busi udiated and annoyances accepted.